The beauty of religious life is that it creates a discipleship process for its faithfuls. For disciples of our Master, Yeshua (The Promised Messiah for Israel), they patiently waited for the promised Set-Apart Spirit before embarking on the work given to them by the Master and remain committed to The Way that was handed over to them.

The common view among most Christians today is that Yeshua came to abolish the Old Testament laws and that Paul taught that keeping these laws was no longer necessary for Christians. But what does the book of Acts reveal about what the early Church thought and did? Does it support this view, or does it show us something very different? Was it in conflict with typical Jewish custom and practice of the day as laid down in the Old Testament?

Look at the evidence yourself—you be the judge!

Acts 2:1 —The New Testament Assembly miraculously began when the members were assembled on the Feast of Pentecost (also called the Feast of Weeks or Firstfruits), in accordance with Yahweh’s commands of Leviticus 23:15-16, Leviticus 23:21 and Deuteronomy 16:16.

Acts 2:46 —The early Assembly met daily “with one accord in the temple.”

Acts 5:19-20 —After the apostles were imprisoned, an angel told the apostles to continue teaching at the temple.

Acts 5:21, Acts 5:25, Acts 5:42 —The apostles continued teaching in the temple.

Acts 5:32 — Peter taught that Yahweh gives His Holy Spirit “to those who obey Him.”

Acts 6:7 —”A large number of priests became obedient to the faith” (NIV)—they saw no contradiction between The Way and their roles as priests.

Acts 7:1-53 —Stephen explained that Yeshua and The Way are the fulfillment of Old Testament prophecy and a natural outgrowth of what the Old Testament scriptures foretold.

Acts 8:26-39 —Philip explained to the Ethiopian eunuch how Yeshua is the fulfillment of Old Testament prophecies.

Acts 9:20 —Immediately after his miraculous conversion, Paul “preached the Messiah in the synagogues” in Damascus.

Acts 10:14 —About a decade after Yeshua’s crucifixion and resurrection, Peter said, “I have never eaten anything common or unclean”—he obviously was continuing to obey Yahweh’s laws regarding clean and unclean meats found in Leviticus 11 and Deuteronomy 14.

Acts 11:8 — Peter recounted the event, saying, “Nothing common or unclean has at any time entered my mouth.”

Acts 13:5 —In Salamis on Cyprus, Paul and Barnabas “preached the word of Yahweh in the synagogues of the Jews.”

Acts 13:14-41 —In Pisidian Antioch, Paul and Barnabas taught in the synagogue on the Sabbath, explaining from the Old Testament scriptures that Yeshua was the prophesied Messiah and Son of Yahweh.

Acts 13:42 —At the conclusion of this synagogue service, “the Gentiles begged that these words might be preached to them the next Sabbath.” If the Sabbath were done away, Paul and Barnabas missed a golden opportunity to explain to these gentiles that they could teach them the very next day—Sunday—or any other day. Instead they met again the next Sabbath!

Acts 13:44 —”On the next Sabbath almost the whole city came together to hear the word of Yahweh” taught by Paul and Barnabas. In all of the many mentions of Paul teaching on the Sabbath, not once is there so much as a hint that they need not be there to observe the Sabbath as commanded, nor any hint that they should instead meet on Sunday.

Acts 14:1 — Paul and Barnabas taught in the synagogue in Iconium.

Acts 15:20-21 —At the conclusion of the Jerusalem conference on the issue of circumcision, the Apostles pointed gentile believers to regulations that would allow them to meet alongside Jews in synagogues, where “Moses has been preached in every city from the earliest times and is read in the synagogues on every Sabbath” (NIV).

Acts 16:13 —In Philippi, Paul met with Jews on the Sabbath beside a river and taught them about Yeshua.

Acts 17:1-2 —In Thessalonica, Paul, “as his custom was,” went to the synagogue “and for three Sabbaths reasoned with them from the Scriptures.”

Acts 17:10-11 —In Berea, Paul and Silas “went into the synagogue of the Jews” and taught, after which their hearers “searched the [Old Testament] Scriptures daily to find out whether these things were so.”

Acts 17:17 —In Athens, Paul reasoned in the synagogue with Jews and gentiles.

Acts 18:4 —In Corinth, Paul “reasoned in the synagogue every Sabbath, and persuaded both Jews and Greeks.”

Acts 18:19 —In Ephesus, Paul “entered the synagogue and reasoned with the Jews.”

Acts 18:21 — Paul departed Ephesus, saying, “I must by all means keep this coming feast in Jerusalem”—in accordance with Yahweh’s command in Deuteronomy 16:16.

Acts 19:8 —After returning to Ephesus, Paul “went into the synagogue and spoke boldly for three months.”

Acts 20:6 — Paul and his group “sailed away from Philippi after the Days of Unleavened Bread,” one of Yahweh’s festivals commanded in Leviticus 23:6 and Deuteronomy 16:16.

Acts 20:16 — Paul changed his travel plans because “he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost,” another of Yahweh’s festivals.

Acts 21:20 —In Jerusalem, the apostles told Paul that “many thousands of Jews have believed [in Yeshua], and all of them are zealous for the law” (NIV). They saw no contradiction between The Way and the laws they had always followed.

Acts 21:21-26 —To counter false accusations that he taught against the law and to show that he himself was “living in obedience to the law” (NIV), Paul joined with several men to be purified at the temple and to pay their expenses for their rites and offerings.

Acts 24:14 — Paul, in a legal hearing before the Roman governor Felix, stated that he worshiped the Elohim of his fathers according to The Way and believed “all things which are written in the Law and in the Prophets”—the Old Testament.

Acts 25:8 —In a legal hearing before the next Roman governor, Festus, Paul said, “Neither against the law of the Jews, nor against the temple, nor against Caesar have I offended in anything at all.”

Acts 27:9 —Luke noted that sailing in the Mediterranean Sea in late autumn “was now dangerous because the Fast”—a reference to the Day of Atonement, one of Yahweh’s Holy Days (Leviticus 23:27)—”was already over.”

Acts 28:17 —Speaking to the Jews in Rome where he was now a prisoner, Paul told them, “I have done nothing against our people or the customs of our fathers.”

The record from the book of Acts couldn’t be clearer. Paul and the early Church were not at odds with the laws of the Old Testament! They knew that Yeshua’s ultimate role was to restore the Kingdom to Israel (Acts 1:6).

Having seen that the Apostles maintained all the believers under the tag, ‘The Way’ (both Jews and Gentiles) and upheld the Law (Romans 3:31); is it not then proper that all those who have come to believe in Yeshua as the Promised Messiah of Israel should also worship Yahweh according to The Way?

If you want more enlightenment or desire to be part of the Fellowship of Followers of The Way, call/message 08080445336 or 08148425786.

Shalom!